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Can this mystical musical tradition make comeback in Egypt?

Some Egyptian artists are attempting to revive Zar folk music, believed to have been brought to Egypt from Ethiopia and Sudan.

Cairo, EGYPT:  TO GO WITH STORY BY JOELLE BASSOUL Zar musicians and healers perform their ritual in Cairo late 21 June 2006. The Zar trans religious ceremony, which uses drumming and dancing to cure an illness thought to be caused by a demon, is most prominent in southern Egypt and is practiced further south into the Sudan, though in fact it may be performed anywhere in Egypt. The ritual, a type of a healing cult, is prohibited by Islam as a pagan practice but it continues to be part of Egypt's popular cult
Zar musicians and healers perform their ritual in Cairo, June 21, 2006. — GETTY/Khaled Desouki

CAIRO — In a narrow alleyway in the Abdin neighborhood in central Cairo, the band Asyad el-Zar (Zar Masters) performs a traditional show the first week of every month in a small theater located in the midst of old houses. The sounds of tambourines and traditional musical instruments are central in these performances to remind Egyptians of the Zar art, which has been disappearing gradually from Egyptian folklore in the past two decades.

Zar shows aim at “reviving folk music, searching for it in its source and presenting it to the audience,” Zakaria Ibrahim, the founder of El Mastaba Center for Egyptian Folk Music, told Al-Monitor. “Zar is disappearing in Egypt. Those who know it and practice it are having trouble keeping it alive.”

Zar is the oldest form of Egyptian folk music, and historians have disagreed over its origin. Some believe that it originated in Ethiopia and Sudan and from there it moved to Egypt then to some other Middle Eastern countries. Egyptian Zar intertwined with the Sudanese version, with the influx of Sudanese migrants to Egypt during Mohammad Ali’s era in 1820. The Sudanese tanbura (a six-string lyre) and rango instruments became integrated in the Zar music. As a result, several types of Zar music could be distinguished: Egyptian Zar, which involves tambourines and drums; Sudanese Zar, which involves the traditional tanbura; and Abul Gheit Zar, which brings in Sufi songs and tawshihat (spiritual hymns). Egyptians, especially women in popular neighborhoods and villages, have always linked this last type to superstitions and exorcising demons and jinn, genies from Islamic mythology.

A typical Zar performance opens with calm rhythms of tanbura and rango, coupled with songs including words in Sudanese and local Egyptian accents from Upper Egypt and Port Said. Then, the drums and tambourines come in to include fast and successive beats that change the ambiance to make it more exciting and luring to engage the audience and encourage them to interact with the music. A dancer strapping a belt with goat hooves around his waist (known as the mangor belt) adds to the sound of traditional instruments made of animal leather and derivatives.

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