The clash between Israel and Iran in the Syrian arena Feb. 10 has sparked fears of an escalation into all-out war, and rightly so. The risk of thousands of precision missiles fired at Israel resulting in thousands of casualties and devastating the Israeli economy is prompting decision-makers in Jerusalem to step on the brakes. The regime in Tehran also has good reasons to exercise caution: War with Israel would play into the hands of US President Donald Trump and the Republican camp, both seeking to undo the 2015 nuclear agreement with Iran. Its end would result in renewed sanctions on Iran, dealing a severe blow to millions of Iranians.

When neither side has a rational interest in escalation, one can assume each will make every effort to avoid one. However, the same cannot be said when a group of self-appointed warriors of God holds sway over political decisions. Enlightened states hospitalize or incarcerate people who undermine national strategic interests for the sake of “sanctifying God’s name.” The State of Israel, on the other hand, caters to a fundamentalist group willing to sacrifice its sons and daughters for a piece of land. The Jews call them “martyrs," and for Muslims they’re “shahids,” an Arabic word that also means martyr. Jewish rabbis promise their dead a life in Paradise. Muslim clerics add a bonus: 72 virgins awaiting the shahids in Paradise.

On Feb. 5, Rabbi Itamar Ben-Gal of the West Bank settlement Har Bracha was murdered in a terror attack outside Ariel, another settlement. Eliezer Melamed, the rabbi of Har Bracha and founder of the rabbinical seminar located on the outskirts of the Palestinian city of Nablus, delivered a eulogy at his graveside. “Recently, Rabbi Itamar and his wife Miriam spoke about the possibility that one of them would be killed for the sanctification of God’s name, and agreed that they were prepared to courageously rise to the challenge,” Melamed said. This spiritual leader of a significant religious Zionist group, a community rabbi whose salary is paid by Israeli taxpayers, consoled the mourners by saying, “Blessed is one who merits dying for the mitzvah [godly command] of settling the Land of Israel.”

Ordinary people watching four children accompany their father to his grave see a human tragedy. For some, the murder of an Israeli citizen by an Arab is further proof that there’s no partner for peace. For others, it shows that the time has come to vacate the Israeli settlements. Melamed and his disciples view the death of a friend or relative at the hands of a terrorist as the realization of a divine mission. “The best revenge is to keep building, to build another neighborhood and another neighborhood, and to turn Har Bracha into a city,” Melamed exhorted the mourners.