Skip to main content

Can women, Copts make it to parliament without the quota?

Women and Copts have been marginalized in the Egyptian political scene, as their representation in parliament has not always been fair.

RTR33HAV.jpg
A general view of the two chambers of parliament meeting to elect the 100 members of the constituent assembly in Cairo, June 12, 2012. — REUTERS/Stringer

The current elections in Egypt are shedding light on segments of the population that are unable to compete for a large number of seats in parliament. A new electoral law is providing these groups with special representation in one-third of the parliament that is elected based on electoral lists. Among these categories are Coptic Christians, women, the disabled and youth.

Perhaps the term “marginalized groups” does not apply to women and Copts on economic and social levels, but it has been engrained for decades in the political arena. Despite that view, there had been no political moves to improve their integration into the Egyptian parliament except through a percentage set by the president in the quota system.

The 2015 parliamentary election law dedicated 24 seats for Copts and 56 seats for women. However, the real test is what was achieved outside the framework of these seats.

By looking at the participation of Egypt’s Copts in the first parliamentary elections in 1924, it appears they started strong without the need for a quota, as they gained 16 seats out of 214 (7.48%). This representation faced slight ups and downs in the successive parliaments of 1925, 1926 and 1936, and then it reached its peak in the parliament of 1942, when Copts won 27 seats of 264 (10.23%).

SUBSCRIBER EXCLUSIVE

Continue reading this exclusive analysis

Original reporting and analysis unavailable elsewhere. Subscribe to AL-MONITOR to read this story and access everything we publish